Billboard of Father Paul Marx OSB Near Modernist Monastery

Edit:  Collegeville has been a locus of dissent and a cancerous tumor in the Body of Christ since the days of Dom Virgil Michel when the social reformer alleged to have restored the appreciation for a doctrine which had gone into abeyance, the teaching of the "Mystical Body of Christ" and its social dimension in the Mass.  The reformer monk, like other reformers of the past, was anything but an ideal of the religious life.  He willfully violated the rubrics of the Mass, which is a mortal sin.  Like many revolutionaries, he had a long list of prescriptions which he claimed would address the "injustices" inherent in the Capitalist system, but while he he was short on actually describing how these systemic issues could be addressed, and just what their moral dimension was, he flaunted the authority of the organization he claimed to belong and it is our opinion that even then, long before the Vatican Council and its disasterous aftermath, that he was one of those who, like his mentors and guides, Dom Beauduin and Pius Parsch, worked assiduously to undermine it.

By the time after the Second Vatican Council when Paul VI agonized over the publication of the Church's Encyclical, Humanae Vitae, there were those, including Father Paul Marx's own brother who signed a declaration against it. But it wasn't the rebels who were disciplined and cast out, it was Father Paul Marx, himself an admirer of Father Michel, who was hounded and attacked by the Abbey and the modernists who hated him.

Here's an excerpt from Pine Curtain:

In 1980 the authorities at St. John's Abbey and St. John's University, by underhanded means, forced Father Marx to leave Collegeville and his Human Life Center and carry on his pro-life work elsewhere. The full story of this persecution is told in this book. Benedictines at St. John's, including Father Marx's own brother, Father Michael Marx, OSB, signed a statement contradicting Humanae vitae, Pope Paul IV's official teaching concerning contraception, and the faculty at St. John's University overwhelmingly refused to endorse a statement opposing abortion. Father Marx then went to Washington, with little but an automobile, and started Human Life International, which today is by far the largest pro-life institution in the world. In the same year Pope John Paul II told him: "You are doing the most important work on earth." - "Faithful for Life"

Link to Pine Curtain...

When Father Marx died last year. The present Abbot gave a "homily" which defended St. John's seamless garment approach to doctrine and its heritage of dissent from the rules.

In fact, we cited an article earlier which dealt with the Abbot's attempt to coopt Father Marx's legacy for St. John's, attempting to steal something they don't own.

You mentioned Cardinal Bernardin's Fordham University speech about the Seamless Garment. You implied or suggested this is what Fr. Marx stood for and fought for. Actually, Fr. Marx totally opposed Cardinal Bernardin's Seamless Garment rationale. He considered it a disaster for the anti-abortion movement for at least two reasons:

1.The Seamless Garment gives Catholics an excuse to vote for pro-abortion politicians on the specious theory that these politicians are, on balance, more pro-life than their anti-abortion opponents because they have good positions on some other issues that impact life. For example, I recall one Seamless Garment evaluation of politicians that rated Senator Ted Kennedy as much more "pro-life" than Senator Jesse Helms! (Kennedy consistently voted for abortion and for public funding of abortion, and Helms was probably the Senate's most stalwart opponent of abortion.)

It also seems we're not alone. Perhaps some of the German farmers in the area, good wholesome sorts, know the real story? Here's the billboard that's up around St. John's. It's not something you'd see at St. John's, because Collegeville, as anyone will tell you, undermines the Catholic Faith in its architecture and everything it does.

Father Marx, ora pro nobis, abolish St. John's

Histrionic Gomorrah Bible Finished

Looks Like a Graphic Novel

Edit: You've heard of a Navarre Bible, a Jerusalem Bible, right? Here's the Gomorrah Bible.  You regents and alums from Collegeville never thought you could be made to pay for the transformation of your own culture into a toilette, did you?

As Badger Catholic wrote:

Oil rigs and AIDS? Yeah, I was hoping for something a bit more appropriate too. Too bad, this could have been something really exciting even if it did incorporate modern themes. How does such a fantastic project get so out of touch.

The Badger Catholic: Historic Collegeville Bible is finished

Another Accusation Against Father Dan Ward at Collegeville

Fr. Dan Ward

Edit: What lies are there which continue to be revealed as the Modernist Monastery's decaying and dying structures spread their contagion.  Monks who do not believe or practice the Church's teachings on sexual morality and personal conduct are protected and continue their collective task as agents of demoralization?

In the battle against what we call Cultural Marxism there are almost no active or coordinated opponents of this that we know of, although it's much discussed. All of the combatants are isolated from one another, linked by a common experience or an understanding of Cultural Marxism and its effects.  Cultural Marxism is dangerous because it teaches that there are no personal sins, only collective ones and it stands by it central dogma that "there is no such thing as objectivity or truth".  The term is better understood by its links especially to the Frankfurt School and Modern Psychoanalysis. But despite all of the evidence and warnings around and about, there is practically no response from the churches, indeed, they are often proponents of Cultural Marxism. While  Pope Benedict will decry the "Dictatorship of Relativism" there are all too few religious leaders in the Catholic Church who take him seriously; a diabolical delusion has certainly taken hold. An individual who finds himself confronted by its various manifestations doesn't know where to turn; he can seek legal aid, but it's an uphill battle, because one of the hallmarks of this social disease is that it's extremely difficult to make a coherent defense against it, because many people won't accept reasoned defenses, so far have its inroads been made into education where the values of truth and honor have been replaced by Social Justice and uncritical "tolerance". Some even  turn to their churches for counsel against this ideology, but in many cases, their church has long ago succumbed, and the Cultural Marxist will have been long in place, spreading the spiritual and intellectual torpor and demoralizing the society at large.

In this particular case, we have a Modernist Monastery -- whose legal counsel is a credibly accused predator, Father Dan Ward -- which is a widely trusted institution,  thought to be forthright in its mission, but we discover not only that they are false, but when questioned about unjust and plainly immoral behavior, they will  dismiss and deflect the concerns.  Some victims have even  found themselves being threatened.  All of this has happened at Collegeville. Their very profession as religious is itself a walking contradiction where they are permitted and frequently  promote homosexuality, sexual depravity and Social Justice in the name of the Catholic Religion and their profession as Benedictine Monks.

This philosophical attack, classically represented by Collegeville's monastics, has been with us for a long time. For Modernism has been a problem in the Catholic Church dating long before its actual condemnation by St. Pius X in his encyclical Lamaentabili Sane. Despite this condemnation and the perpetual condemnation of the Church for the false doctrines promoted at Collegeville. Modernism and its manifestations in the aforementioned Liberal schools of thought, has as their roots, the continental philosophical, humanist tradition expressed by Empiricist, Nominalist and Atheist thinkers of the last three Centuries.

Those seedlings which have shot up from fragile seeds of error have chocked out the furrows of a once plentiful field and turned them into an overgrown wasteland, increasingly remote to the principles which guided the organization in the first place.

St. John's has numerous complaints against it, including against its leadership, notably Abbot Eidenschenk who would interview his novices in the nude. These accusations stretch back decades but most have taken place in the eighties and indicate that from the top down, there was a culture of homosexual depravity to also include also Abbot Timothy Kelly who was himself responsible for disciplining these individuals and seems to have looked the other way because he too was as corrupt as the men being accused.  It's also a matter of fact that someone in administration was tampering with the personal files of the various accused.

St. John's attorney, Father Dan Ward, has also been substantially accused of being a homosexual predator. When one of his victims approached the Abbot, Jerome, he was told to "grow up".

This account will be familiar to some. Many left-leaning, homosexual clergy have talked about the importance of "being sexually mature".

It is interesting to note that Father Dan Ward was the man responsible for stage handling the mostly ineffective and now defunct Institute for Sexual Trauma [Interfaith is always a bad sign.  There's only one true Faith.] which was apparently set up for the fox to watch the chickens.  His other activities, when he's not betraying the Catholic Faith, include helping women religious avoid living their lives in a legitimate fashion as director of the Resource Center for Religious Institutes..  This article is from Catholic Culture entitled, "In Denial". 

Here's the most recent report about Father Dan Ward's alleged sexual activities from the Pine Curtain:

Fr. Dan Ward believed that a well-rounded and mature monastic needed to have an open-minded view of sexuality. The conversation started to become more physical as he began to be aroused by the topic.[Sounds familiar]

I rejected his advances and strong sexual initiatives.

I immediately left his room and went and got sick.

The next morning I went to see XXXXXX and told him of the incident. His response simply was to get over it that Father Ward has great power … [He does actually.  He runs a well-endowed non-profit]  and if I wish to continue being a monastic I would just have to accept his behavior.

I spoke to XXXXXX privately about the encounter. He told me it was a confessional issue and I needed to grow up and deal with my sexuality.

[Webmaster's Note: This is an excerpt from the fourth statement received from a victim of Dan Ward's misconduct. Excerpts from the first three statements are available here.]

Note that the complaining monk's counselor didn't deny that Father Ward is what he is, but that you just have to live with it.

Pine Curtain, here. 

We Still Remember

 Josh Guimond, 20, left a small card party at friend Nate Slinkard's Metten Court apartment on the St. John's University campus in Collegeville, MN sometime around midnight on November 9, 2002. His friends believed he was just making a trip to the bathroom, but when he did not come back after 15 minutes, they assumed he had just walked back to his dorm room at St. Maur House. It was a three minute walk, but he never made it home. He has not been seen since. While there was some drinking at the party, friends say Josh Guimond was not inebriated when he left.

Oriental Pagans Welcomed at Benedictine Monastery Teach Worship of False Gods

Editor:   Tibetan Buddhism has nothing to do with Catholicism.  Catholic Missionaries to the country were not always met with open arms., and even endured terrible persecutions to bring the Gospel there.  Of course, since the Dalai Llama said he was a Marxist, it does make sense that some of his co-religionists would arrive at the Modernist Monastery to teach their false religion.  The following excerpt is an advert for an event which took place in June for a retreat.

Exploring the Nature of Mind
A Path of Liberation Meditation Retreat
with Drubwang Tsoknyi Rinpoche
May/June 2011

This practice retreat presents a rare opportunity to receive in-depth teachings on the nature of mind from Drubwang Tsoknyi Rinpoche. The nature of mind teachings are drawn from the paths of Mahamudra and Dzogchen, the highest and most profound meditative teachings of the Kagyü and Nyingma Schools of Tibetan Buddhism. The retreat is a practice intensive. Each day will include 6-8 hours of formal meditation practice, along with a daily teaching and periodic small group discussions, led by Tergar instructors.

Tsoknyi Rinpoche will lead the retreat from May 28th to June 3rd, during which time he will give daily teachings and offer small-group interviews. The first and last weeks of the retreat will include video teachings by Yongey Mingyur Rinpoche, along with instruction and group practices led by Tergar instructors and lamas.

• About Tsoknyi Rinpoche
• Tsoknyi Rinpoche's schedule

A Temple For Strange Gods

About:

The mission of the Tergar Meditation Community is to make the ancient practice of meditation accessible to the modern world. For centuries, the practice of meditation has been used by countless individuals to transform suffering into joy and confusion into wisdom. Tergar meditation and study programs are designed to facilitate this transformation. Under the guidance of Yongey Mingyur Rinpoche, a remarkable teacher celebrated for his ability to make the practice of meditation accessible to people of all backgrounds, the Tergar community of meditation centers and practice groups provides a comprehensive course of meditation training and study, with programs for Buddhists and non-Buddhists alike.

Alleged Sexual Misconduct by Fr. Mel Taylor at Modernist Monastery

Edit: Father Taylor is an alleged Benedictine who was once active at the Modernist Monastery of Collegeville in Minnesota.  He is presently in the Bahamas, according to the Pine Curtain.  He was born in Sligo, Ireland.  This priest was occasionally and very publicly drunk, he was overly friendly on occasion with the students, especially when he was drunk, occasionally wrestling with them which was odd in a way, but there were times when it was downright embarrassing to see him embrace a boy and cherish him in his arms. He was Residency Dean in the Dormitories and as intelligent, streetwise and vigilant as he was, you'd have to be paid handsomely not to believe he wasn't aware of Father Dunstan Moorse, Father Allan Tarelton, Brother John Kelly's homosexual predations.

One student in particular would frequently come to Father Moorse's bedroom suite and even had a key. This student was, it was said, suffering from a profound personal loss.

The student was frequently seen unlocking Father Moorse's door and letting himself in at various hours of the day and night as he passed through  the common areas.  Father Moorse has multiple accusers.  Here's the story sent to the Pine Curtain:

Posted on August 1, 2011 by admin

Fr. Mel Taylor used his master key to enter my locked dorm room without my permission. Looking back, I am certain that Fr. Mel knew I was in the room and in my bed enjoying some “private time.” I believe this to be true because he unlocked my door, entered, locked the door and was sitting on my bed … before I was even able to fully pull up my underwear.

Statement from Victim of Fr. Mel Taylor
June 29, 2011
My name is XXXXXX. I am XX years old and currently live in XXXXXX.
Part of my high school education was spent at St. John’s Preparatory School in Collegeville, Minnesota. While attending the “Prep School” in the early 1980s, I lived in the dormitory with dozens of other male Prep School students.

Fr. Mel Taylor, a monk from Saint John’s Abbey, was one of several adult male supervisors, or “prefects”, who lived in a separate section of the dormitory building. During my junior year, Fr. Mel’s official title was “Residency Dean.”

On one occasion during my junior year, Fr. Mel Taylor used his master key to enter my locked dorm room without my permission. Looking back, I am certain that Fr. Mel knew I was in the room and in my bed enjoying some “private time.” I believe this to be true because he unlocked my door, entered, locked the door and was sitting on my bed, all in a matter of seconds. Precisely, before I was even able to fully pull up my underwear.

When Fr. Mel sat down, I was sitting up in the bed without a shirt and had the sheet up to my waist. Fr. Mel began rubbing my chest and then my nipples. He was obviously trying to keep me aroused. He must have sensed that I was uncomfortable because he kept saying things like: “relax” “calm down” “this is ok” and “you are too tense”.

It was difficult for me to react to Fr. Mel’s advances (given his position as priest and prefect) and it took me a few moments to process what was happening. It was clear that Fr. Mel was trying to convince me that his homosexual advances were something I desired though I had never before, nor since, desired such contact. Fr. Mel continued to touch me and it was apparent that he was working himself up to something I knew I did not want.

When I finally did react, I pushed Fr. Mel off the bed. I got out of the bed, with Fr. Mel facing me, and pulled up my underwear. When Fr. Mel didn’t leave, I pushed him physically toward and out of the door.

I never reported this before. I was too embarrassed to deal with the incident or talk about it at the time.

After the incident, I had many questions. Did I do something to provoke Fr. Mel? Why did he choose me? How did he know what I was doing in the room?

At the end of my junior year, I was asked to not return to the Prep School. No specific reason was given other than I was a not a positive influence in the community. I believe that Fr. Mel was part of that decision process. I was allowed to return for my senior year, though under a performance contract.

Fr. Mel Taylor did not return as Residency Dean for my senior year. There were rumors about Fr. Mel’s drinking and about the special attention he paid to his favorite students.

During my senior year, I became more rebellious. My issues with authority increased and I was ultimately kicked out of the school. I graduated from XXXXXXX High School in 19XX.
I cannot help but wonder how many other students were victim to Fr. Mel’s inappropriate homosexual advances — and how many of those young men weren’t able to react in time. And I still wonder how he was able to know what I was doing in the privacy of my own room.
When I found out that Fr. Mel Taylor was still an active priest (in the Bahamas) I felt compelled to tell my story. Fr. Mel Taylor should have been removed from ministry a long time ago.
It has taken years for me to start addressing the issues Fr. Mel created for me. I do not wish this pain or confusion on anyone.
Name Removed

Phone Removed


Regarding Misconduct by Fr. Mel Taylor

Accusations Pile Up Against Modernist Abbey: But Conservative Priests Are On the Menu

Editor: Despite continued accusations of a former Abbot of a Modernist Monastery in the Midwest on the Pine Curtain, the neo-Catholosphere is bent on destroying a conservative priest who has been accused of some things he may never have done. Never mind that the Bishops these electronic Princes of the New Church routinely defend and often support have Modernist conceptions of Catholic teaching themselves. The following is from the Pine Curtain on June 26th:

Abbot Timothy Kelly has been accused of engaging in sexual misconduct with an altar boy (and at least four others) at St. Anselm’s Parish in Bronx, New York in 1966 and 1967. Father Timothy Kelly later became Abbot of St. John’s Abbey and President of the American-Cassinese Congregation. Abbot Kelly’s background, the complaint and other links are available below.

The Abbey has been engaged in stonewalling, intimidating, denying or dismissing those its Monks preyed upon for the better part of twenty years.

Father Corapi, on the other hand, has been fairly straightforward, teaching doctrinal Catholicism, orthodox and uncompromising Catholicism.

In any event, it's important now to look at the accusation itself, which looks pretty ill-prepared and frankly, mean-spirited itself, not to mention patently untrue.  Mundabor mentioned that he didn't believe that Solt would open themselves up for a liable suit, well, here it is.  It's a pretty low blow to publish someone's bottom line and use it as a way of supporting slanderous allegations that someone hasn't been true to their vows, even when they haven't sworn to any vows which Bishop Gracida, Bishop Emeritus of Corpus Christi, maintains, Father hasn't sworn.

He has recently engaged in sexting activity with one or more women in Montana; He holds legal title to over $1 million in real estate, numerous luxury vehicles, motorcycles, an ATV, a boat dock, and several motor boats, which is a serious violation of his promise of poverty as a perpetually professed member of the Society.

Father Corapi's religious community, Solt, claims that Father Corapi has taken a vow [or promise] of poverty. Actually, the vow of poverty wasn't included in Solt's Constitution till 1994 and Father Corapi wasn't part of that. He's had his own situation since before that, and they saw no need to reel him in and had no problems with it, apparently, till now when they want to use it as a means of supporting other allegations, which Father Corapi, we assume, is denying. They obviously had no problem with it when he had to pay the hospital bills as a result of a serious illness, or his legal bills when he was accused of rape last time.

These rumours have been circulating for some time, but not Father's superiors have decided to act on them with the urging of the Folcolare cult member, Bishop Mulvey of Corpus Christi.

We don't now what Father Corapi is going to do. He's said he's innocent of these charges as in "innocent until proven guilty" unless you're into internet trials like Mark Shea, who's so graciously condescended, if insincerely, forgiven everyone for his over top trial by internet, which, he previously claimed he doesn't do. At least when it came to a Jesuit Novice who once petitioned and campaigned for homosexuals having sex in public restrooms and gave a fawning interview to a leading light of NAMBLA, he was against internet trials, he said. He removed the following entrance from his blog. Since that time, the offending Jesuit has left the Society of Jesus, back in November- December of 2009:

~ MORAL MIDGET Jesuits on the Cutting Edge of Societal Evolution! “In the further adventures of a culture in which consent is the sole criterion of the good, I bring you Cormac Brissett, Jesuit seminiarian, and his brave stand (along with co-signer David Thorstad, founder of the North American Man Boy Love Association) against “sexophobia” …. (markshea.blog)

After generating a lot of controversy, Mark Shea removed the entry on the offensive Jesuit, because he claimed back then that he doesn't believe in trial by internet. What's changed? Perhaps it's got to do with whose side he's on? Or who intervened on behalf of the Jesuit, who remained in the Society of Jesus for almost another year, during which time he continued to work with "at-risk youth" in Chicago.

Speaking of sides, you're worried about a single Conservative priest who has about a million dollars in assets, when St. John's Abbey Collegeille, receives about five thousand students a year? This story has sadly received virtually no attention despite the fact that accusations are piling up against it, even as one of its former Abbots who covered for sexual predators on his watch, and even losing documents, was himself guilty of preying on the young; just to remind you. It's

press dying out, but not fast enough.

But you know what sort of people like St. John's? It's been a pustule of heterodoxy, bad architecture, heresy and the disappearance of a young man in 2003 who's still missing. It's also a major publishing a house and a place where most of the students leave the Catholic Church as soon as they graduate, if they haven't already done so while going to school there, and if they didn't have the Catholic Faith when they came, are almost totally unlikely to get it during their stay.

Meet the Liturgical Jacobins of Collegeville

Editor: the language of the Mass has never been anything but elevated and hieratic. But there are some, let's call them  Liturgical Jacobins.  Russel Kirk once described the automobile as the Mechanical Jacobin.  If we could describe the car that way, how would we describe the Mass as it's said in Collegeville?  Liturgical Jacobins don't really care about the democracy stuff. While they complain about this Missal change being imposed from above, they don't recall how the Novus Ordo Missae is in large part, a summation of Liturgical abuses by Liturgical Revolutionaries like Father Virgil Michel of Collegeville, Dom Beauduin, Pius Parch and the Infamous Bishop Annibale Bugnini,  imposed on the laity, most of whom didn't like it when it came out and correspondingly voted with their feet by leaving the Church entirely.

Boy, Ruff, instead of worrying about enforcing your Jacobinism on the unsuspecting remnant in the pews, you should be worried about whether or not there will be a Collegeville to spread poison and ugly art in the next twenty years.  With an average age of sixty seven, at least half of the "Monks" in the Modernist Monastery will be dead in the next ten years with very few incoming vocations to replace them.  Awww, no more bad art, bad music and Modernism.  It's sad too, because at one time, Collegeville housed many brilliant minds, some of them probably orthodox, if the late, great Tom Roeser and St. John's Alumnus can be believed.  Certainly, St. John's will never produce another scholarly politician like Eugene McCarthy.

If we can take the current decline in numbers at Collegeville as a democratic vote for the New Mass which the praytell.com types love so well, then really, "the People" don't really want the New Mass at all. Although Pat Marker at Pine Curtain singles out abuse as one of the primary factors, there's a deeper reason for the decline in the numbers of vocations.  It's the Modernism.  Otherwise, how do you account for the enormous numbers of religious entering religious houses since the beginning of the Nineteenth Century and after?  The revival coming after the French Revolution was not really checked until the spiritual malaise of the Second World War and the dramatic debacle of the Second Vatican Council, which opened the windows and doors of the Church, it is said, and everyone left, mostly never to return.

It isn't the very rare but glaring and evil evidence of sexual predators lurking on the outskirts of the Pine Curtain, it's the Modernism, the Liberalism infested in the minds of the Monks that lead many to believe that there are no punishments, in this life or the next, for their crimes.   Indeed, the only punishment most are suffering are the diseases related to old age, very soft living and the starchy fare they consume in quantity in the Refectory.

Rot Visible from Ten Thousand Feet

COLLEGEVILLE — Change is never easy, and come November, it’s going to get harder for some Catholics to celebrate Mass.

The implementation of the English translation of the third typical edition of the Roman Missal will be “the biggest single moment of change for Catholics who worship in English in the 40 years since the revisions of the liturgy which followed Vatican II,” according to a lecture last week to the Church Music Association of America by Monsignor Andrew Wadsworth.

“The Missal is basically the prayer book for Mass, with all of the texts that are said by the priest or congregation,” said the Rev. Anthony Ruff, associate professor of theology at St. John’s University and School of Theology/Seminary.

Read further, here...

Another Abbot From Modernist Monastery Accused of Homosexual Predation

Scum Floats to the Top Here

Editor: [Collegeville] Back up at the GM of Catholic Education, more paint is falling from the mask that hides the evil of the Modernist Abbey that has dared to call itself Catholic for more than fifty years. Today, it's nothing more than a getaway for a large population of bachelor social workers who like to go antiquing and enjoy what Downtown Minneapolis has to offer. This fish has been dead at the head for along time. These Marxist and Modernist implants have been doing a lot of damage. They've destroyed the architectural integrity of the Romanesque Architecture of the Abbey, kept vandals posing as artists working for years, produced ugly music, destroyed their philosophy program and turned out over three generations of what Collegeville's own Father Virgil Micheal once called, ironically, "moral parasites". What more proof do you need? In the past, one of the homosexual enabler Abbot Kelly's predecessors was a vicious predator who "inspected" his Novices in the nude before he took advantage of them. Now it's the late Abbot Timothy Kelly  being accused of abuse by one of his former altar boys.

Just keep moving folks, nothing going on here, just a bunch of modernists who feed off of donations based on old time hucksterism. This is like one of those strange films where you find out that respected authority figures and even friends are in on it.  One of the Monks, Patrick Wall, surprisingly and gratefully, admits that Kelly was not receptive to the victims; no small wonder.

Since June 22, 2001, Abbot Kelly serves as the President of the American-Cassinese Congregation, a federation of twenty Benedictine monasteries.

He passed away last year on October 7th, but here is a rundown of his "career". 

Is it any wonder why no one wants to join Modernist Benedictines or why their houses are dying?  All the government funding and free advertising couldn't put this Humpty Dumpty together again.  No one wants that kind of cold sterile life, as cold and sterile as the sci-fi monstrosity of their Abbey Church.

Link to Pine Curtain...

More Accusations Against Modernist Collegeville

The Hollow Shell of Modernism

Editor: Father Francisco Schulte OSB is a tall, fair complected man with a big voice and boyish face. Despite the credible accusations against him, he's been in Italy for a while, possibly working on a thesis at the Benedictine College of Sant Anselmo as of 2010, but he's found a stranger place to hide. In any event, Sant Anselmo is a great place if you want to learn how to give back rubs and modernism.

We've been informed at one time that Fr. Francisco is a very holy and unjustly accused priest. Actually, according to one eyewitness, he organized a "Mass" at the High School of St. John's Preparatory where he was employed as the Campus Minister with the Marxist religion instructor, to portray God as a woman and engaged with her in a dialogue homily, where she played the voice of God, but many people aren't worried by such clear betrayals of trust and hypocrisy.

This recent report is consonant with what we've been saying about the common causality between liberalism, or heresy, and the homosexual abuse scandal which allows the various people in charge to justify the institution of programs which continue to attack the integrity of Catholic teaching and even corrupt the young, like the Talking About Touching program, which exposes children to degradation at their early and formative stages. You thought your children were safe in Catholic Schools, think again.

This whole "sex-abuse crisis" has been part of a systematic attack from forces outside and within the Church to continue the degradation of innocence and the darkening of intellects and the damnation of souls to Hell as a consequence.

Forces without, to include the media bosses and political interests like the American Civil Liberties Union, will continue to pursue legal avenues, while within, the Bishops will give the appearance of dealing with the situation by stonewalling against legitimate reform, covering for their homosexual culprits while continuing to foster the atmosphere which promotes the abuse in the first place, an atmosphere of modernism, which St. Pius X once called, "the synthesis of all heresies".

Father Francisco is a credibly accused as a sexual predator and since the time he's been on restriction, he's been employed in positions of trust by the Abbey of San Anselmo in Rome since around 2006 and otherwise employed as a marriage counselor and a tour guide of all things. Most recently, he has even found sanctuary at the promising "conservative" Monastery of San Benedetto, which is not, as we're elated to discover this afternoon, is not to be confused by a different Monastery about two hours away, that has the same name, St. Benedict of Norcia.

Presently, a man from Puerto Rico has accused Father Francisco of abusing him in the early seventies.

Just to remind you, Father Francisco has been credibly accused since the late nineties and on restriction. Despite this, as we have mentioned before, the Abbot of St. John's Abbey at Collegeville continues to sandbag, stonewall and deny there is a voracious cancer that is eating at the heart of the place.

Check out the utterly wreckovated church this Monastery has, and pay close attention to the tone and cadence of the presenter's voice and the things he decides to dwell upon. No real Catholic priest or religious I've ever met sounds like that or says those kinds of flaccid, and heretical sounding things.



Editor: Correction as of, 5/3/11, 1820 Hours GMT: The Monastery referred to is not the newly restored Monastery at Subiaco, but another one by the same name some two hours distance from there. This is not to be confused with the other monastery with the same name, San Benedetto of Norcia, which as I pointed out above is completely and utterly different from Subiaco where Father Francisco Schulte OSB is now said to be temporarily residing. We apologize for the confusion.