Showing posts with label Clarifications. Show all posts
Showing posts with label Clarifications. Show all posts

Thursday, May 12, 2011

'Universae Ecclesiae" is Out: Seminarians Must Learn the Traditional Mass

It is to be assumed that the Old Liberal German Bishops also can't wait for the expected clarification from Rome.
The Mass of All Ages



(kreuz.net, Vatikan) The Instruction 'Universae Ecclesiae' to the Motu Proprio 'Summorum Pontificum' isn't slap in the faces of the Old Believers, nor is it perfect.

This was reported by Father John Zuhlsdorf from a well-known Weblog 'wdtprs.com'.

The priest received the three page long document, which will be addressed by journalists at ten o'clock tomorrow.

He will honor the moratorium till noon.

The Rights of Traditionalists Before the Bishops

Vatican Andrea Tornielli went cleverly to work.

He published today on his website the first contents of the document.

According to that 'Universae Ecclesiae' underscores the rights of the Traditionalists against the Old Liberal Bishops.

The shepherds must not obstruct the freedom of the Traditionalists by limiting rules or qualifications.

For example there are no specifications about the number of faithful necessary for a group of Traditionalists to have a Mass.

In any case, the priest must have a solid understanding of Latin for the celebration of the Old Mass.

That about closes out the ninety percent of the priests who've been educated in the system of seminaries run into the abyss by the Bishops for the last thirty years.

Even the Easter Triduum

In the new generation of priests it will be different. Because the Clarification desires that the celebration of the Old Mass will be a part of priestly education again.

It is to be expected that the German speaking Bishops will not be kept out of Rome by any further schismatic acts.

The Clarification also provides for the celebration of the Easter Triduum, in so far as there is a Traditionalist group.

As recently as last Good Friday neo-Conservative Bishop Fraz-Peter Tebartz-van Elst of Limburg refused to allow the Traditionalists in his Diocese to celebrate the Old Liturgy.

Finally the Papal Commission 'Ecclesia Dei' explains Tornielli will in the future be a clearing house for receiving alleged or real conflicts.

Link to original, kreuz.net...

Thursday, May 5, 2011

Cardinal Burke's latest interview dealing with Summorum Pontificum

Editor: Heads up to the Bishops. You can't expect obedience on the part of your laity if you're unwilling to be obedient yourselves.


by Pete Frey on Thursday, May 5, 2011 at 12:00pm
In its application, I have ascertained an always increasing interest and appreciation for the extraordinary form of the Roman Rite, for the faithful in general and for young Catholics in particular. Excellent initiatives have taken place in order to promote acquaintance with the motu proprio and its objective, foreseen by the Holy Father when he promulgated it. I think of numerous individual talks as well as conferences on sacred liturgy, which have granted particular attention to the extraordinary form of the Roman Rite and to its relationship with the ordinary form. Additionally, several books and articles have been published, having as their aim a deep study of the motu proprio.


It is evident that the application of Summorum Pontificum has not taken place in a uniform fashion in the Church universal. In some places, its application has even faced resistence by the part of those who claim not to understand its goals and who defend that the motu proprio cannot be applied before the publication of the Instruction related to its application. I hope that the Instruction will be published shortly, so that the motu proprio may be applied in a more universal and more uniform way, according to the profound pastoral solicitude of our Holy Father for the sacred liturgy. To those who claim not to understand the intentions of Summorum Pontificum, I suggest a re-reading of the Letter to the Bishops, written by our Holy Father when it was promulgated, as well as the numerous writings of the Holy Father on sacred liturgy, published before and after his election to the Chair of Peter. I think, for instance, of his masterpiece: The Spirit of the Liturgy.


As far as I am concerned, the application of the motu proprio has allowed me to greatly develop and deepen my knowledge and love for the sacred liturgy, the highest expression of the faith and of the life of the Church. By re-reading the apostolic letter itself, as well as the accompanying Letter to Bishops of the Pope, I see how the Holy Father was inspired when grating to the universal Church this new liturgical discipline. I have myself been a personal witness to the good fruits of this new discipline